Sri Vaitheeswaran Koil Nadi Jothidam

Vastu Shastra and Home Poojas

Vastu Shastra is an ancient Indian architectural system that originated in India. The texts of the Indian subcontinent outline the principles of design, layout measures, floor preparation spatial geometrical. Vastu Shastras incorporate traditional Hindu and (in certain instances) Buddhist beliefs. The designs are designed to blend design and nature, the functions of various components in the construction, as well as ancient traditions that rely on geometric designs (yantra) as well as symmetry and the directional alignments.

Vastu Shastra is the texts of Vastu Vidya which is the larger knowledge of the design and architecture theories of the past of India. Vastu Vidya knowledge is a collection and concepts, either with or without layout diagrams that aren’t inflexible.

Instead, these concepts and concepts provide plans for the arrangement of space and the form of the building or collection of structures, based on their purpose relative to each other and their use, as well as the overall structure of Vastu. In the past, Vastu Shastra principles are those that govern the layout and layout of Mandir (Hindu temples) as well as the rules for the layout and design of towns, houses cities, cities and roads. They also include gardens as well as water works shops, and other public spaces.

There is a belief that each part of a piece of property or building has an individual soul and this soul is known by the name of Vastu Purusha. A land of any form can be divided with the help of Pada Vinyasa. Sites are classified by the squares they contain. They vary from 1×1 or 32×32 (1024) square sites. Mandalas that have site names that are akin to the mandalas include:

Homa can be described as Sanskrit for a ceremony that involves an offering of an oblation or any other religious offering is thrown into a fire. Homa can be described as”sacrifice ritual” or a “sacrifice ritual” because the fire burns away the offerings, however it is actually described as a “votive ceremony”. It is the fire that acts as the primary agent. The offerings are symbolic and material like grains milk, clarified butter, incense, seeds and incense.

It’s rooted in Vedic faith and was adopted during the early times by Jainism and Buddhisam. The practice was spread across India into Central Asia, East Asia and Southeast Asia. Homa rituals remain a vital element in numerous Hindu ceremonies, and various variations of homa are utilized in contemporary Buddhism particularly in areas in Tibet along with Japan.It is also present in jainism of the modern era.

The homa ceremony is often referred to by various other names, like yajna , a term used in Hinduism that can refer to more elaborate public fire ceremonies as well as jajnavidhana or goma in Buddhism. Nowadays the term homa or havana (also havan) is usually private ceremonies centered that revolves around a symbolic fire like those that are observed at weddings.